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Scott for the provocations that include enduring friendship, Drucilla Cornell for insisting on doing kinship in a different way, Wendy Brown for operating throughout the basics with me, Anna Tsing for deftly enticing an prior model of the argument, and Bettina Mencke for her astute feedback at the undertaking on the Einstein discussion board in Berlin in June 1997. the scholars within the Berkeley summer season study Institute in 1999 learn all of the fundamental texts lined right here with wit, enthusiasm, and significant perception, as did the undergraduates within the senior Comparative Literature seminar on Antigone within the fall of 1998.
The refrain at one aspect seeks to remind her that she has a couple of brother, yet she keeps to insist at the singularity and non-reproducibility of this time period of kinship. In impact, she seeks to limit the reproducibility of the note “brother” and to hyperlink it solely to the individual of Polyneices, yet she will be able to do that purely by means of showing incoherence and inconsistency. 18 The time period keeps to consult these others she could exclude from its sphere of program, and she or he can't lessen the nomenclature of kinship to nominalism.
Janet Lloyd (New York: quarter Books, 1990), p. forty-one. nine. For a truly attention-grabbing article that establishes a psychoanalytic framework for contemplating Antigone’s incestuous attachments, see Patricia J. Johnson, “Woman’s 3rd Face: A Psychosocial Reconsideration of Sophocles’ Antigone,” in Arethusa 30 (1997): 369–398. 10. For a structuralist analyzing of the play that assumes a continuing competition among Creon and Antigone, see Charles Segal, studying Greek Tragedy: fantasy, Poetry, textual content (Ithaca: Cornell collage Press, 1986).
If the call for or responsibility imposed through the symbolic is “to transmit the chain of discourse in aberrant shape to another individual” (Seminar II, 89), then Antigone transmits that chain but additionally, considerably, through obeying the curse upon her, stops the long run operation of that chain. even if she operates in the phrases of the legislations whilst she makes her declare for justice, she additionally destroys the foundation of justice in group by means of insisting that her brother is irreducible to any legislation that might render voters interchangeable with each other.
Antigone comes, then, to behave in ways in which are known as manly not just simply because she acts in defiance of the legislations but in addition simply because she assumes the voice of the legislations in committing the act a crime. She not just does the deed, refusing to obey the edict, yet she additionally does it back by way of refusing to disclaim that she has performed it, hence appropriating the rhetoric of organisation from Creon himself. Her organisation emerges accurately via her refusal to honor his command, and but the language of this refusal assimilates the very phrases of sovereignty that she refuses.